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The preacher recommended peace and concord; dispositions necessary to a new born, weak, and persecuted sect; but this necessity ceased when this sect had attained strength enough to dictate the law.
- Baron d'Holbach

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The preacher recommended peace and concord; dispositions necessary to a new born, weak, and persecuted sect; but this necessity ceased when this sect had attained strength enough to dictate the law.
- Baron d'Holbach

The preacher recommended peace and concord; dispositions necessary to a new born, weak, and persecuted sect; but this necessity ceased when this sect had attained strength enough to dictate the law.
- Baron d'Holbach

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The preacher recommended peace and concord; dispositions necessary to a new born, weak, and persecuted sect; but this necessity ceased when this sect had attained strength enough to dictate the law.
- Baron d'Holbach

The universe can be only what it is; all sensible being there enjoy and suffer, that is, are moved sometimes in an agreeable, and sometimes in a disagreeable manner. these effects are necessary; they result necessarily from causes, which act only according to their properties.
- Baron d'Holbach

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The universe can be only what it is; all sensible being there enjoy and suffer, that is, are moved sometimes in an agreeable, and sometimes in a disagreeable manner. these effects are necessary; they result necessarily from causes, which act only according to their properties.
- Baron d'Holbach

Jesus, whose birth was very equivocal, had particular reasons for wishing that adultery should be treated with indulgence. Independently of Mary his mother, from whom Joseph was probably separated, our preacher had in his train dames, whose conduct had not been irreproachable anterior to their conversion. Besides Mary Magdalene, who was a noted courtesan, Jesus had in his suite Joanna, wife of Chuza, Herod's steward, who, according to the tradition, robbed and forsook her husband to follow the messiah, and assist him with her property. Moreover, the indulgence which he preached must have gained him the hearts of all the ladies in his auditory.
- Baron d'Holbach

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Jesus, whose birth was very equivocal, had particular reasons for wishing that adultery should be treated with indulgence. Independently of Mary his mother, from whom Joseph was probably separated, our preacher had in his train dames, whose conduct had not been irreproachable anterior to their conversion. Besides Mary Magdalene, who was a noted courtesan, Jesus had in his suite Joanna, wife of Chuza, Herod's steward, who, according to the tradition, robbed and forsook her husband to follow the messiah, and assist him with her property. Moreover, the indulgence which he preached must have gained him the hearts of all the ladies in his auditory.
- Baron d'Holbach

The dogma of the resurrection of Jesus is only attested by men whose subsistence depended on that absurd romance; and as roguery continually belies itself, these witnesses could not agree among themselves in their evidence. They tell us, that Jesus had publicly predicted his own resurrection. He ought therefore to have risen publicly; he ought to have shewn himself, not in secret to his disciples, but openly to priests, pharisees, doctors, and men of understanding, especially after having intimated, that it was the only sign which would be given them. Was it not acknowledging the falsehood of his mission, to refuse the sign by which he had solemnly promised to prove the truth of that mission? Was it reasonable to require the Jews to believe, on the word of his disciples, a fact which he could have demonstrated before their own eyes? How is it possible for rational persons of the present age to believe, after the lapse of eighteen hundred years, on the discordant testimonies of four interested evangelists, fanatics, or fabulists, a story which they could not make be believed in their own time; except by a small number of imbecile people, incapable of reasoning, fond of the marvellous, and of too limited understandings to escape the snares laid for their simplicity.
- Baron d'Holbach

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The dogma of the resurrection of Jesus is only attested by men whose subsistence depended on that absurd romance; and as roguery continually belies itself, these witnesses could not agree among themselves in their evidence. They tell us, that Jesus had publicly predicted his own resurrection. He ought therefore to have risen publicly; he ought to have shewn himself, not in secret to his disciples, but openly to priests, pharisees, doctors, and men of understanding, especially after having intimated, that it was the only sign which would be given them. Was it not acknowledging the falsehood of his mission, to refuse the sign by which he had solemnly promised to prove the truth of that mission? Was it reasonable to require the Jews to believe, on the word of his disciples, a fact which he could have demonstrated before their own eyes? How is it possible for rational persons of the present age to believe, after the lapse of eighteen hundred years, on the discordant testimonies of four interested evangelists, fanatics, or fabulists, a story which they could not make be believed in their own time; except by a small number of imbecile people, incapable of reasoning, fond of the marvellous, and of too limited understandings to escape the snares laid for their simplicity.
- Baron d'Holbach

Our hero knew the weakness of his fellow-citizens. They wanted prodigies, and he, in their eyes, performed them. A stupid people, totally strangers to the natural sciences, to medicine, or to the resources of artifice, easily mistook very simple operations for miracles, and attributed effects to the finger of God which might be owing to the knowledge Jesus had acquired during the long interval that preceded his mission. Nothing is more common than the combination of enthusiasm and imposture; the most sincere devotees, when they intend to advance what they believe to be the word of God, often countenance frauds which they style pious. There are but few zealots who do not even think crimes allowable when the interests of religion are concerned. In religion, as at play, one begins with being dupe, and ends with being knave.
Thus on considering things attentively, and comparing the different accounts of the life of Jesus, we must be persuaded that he was a fanatic, who really thought himself inspired, favored by Heaven, sent to his nation; in short, that he was the messiah, who, to support his divine mission, felt no difficulty to employ such deceptions as were best calculated for a people to whom miracles were absolutely necessary; and whom, without miracles, the most eloquent harangues, the wisest precepts, the most intelligent counsels, and the truest principles could never have convinced. A medley of enthusiasm and juggling constitute the character of Jesus, and it is that of all spiritual adventurers who assume the name of Reformers, or become the chiefs of a sect.
- Baron d'Holbach

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Our hero knew the weakness of his fellow-citizens. They wanted prodigies, and he, in their eyes, performed them. A stupid people, totally strangers to the natural sciences, to medicine, or to the resources of artifice, easily mistook very simple operations for miracles, and attributed effects to the finger of God which might be owing to the knowledge Jesus had acquired during the long interval that preceded his mission. Nothing is more common than the combination of enthusiasm and imposture; the most sincere devotees, when they intend to advance what they believe to be the word of God, often countenance frauds which they style pious. There are but few zealots who do not even think crimes allowable when the interests of religion are concerned. In religion, as at play, one begins with being dupe, and ends with being knave.
Thus on considering things attentively, and comparing the different accounts of the life of Jesus, we must be persuaded that he was a fanatic, who really thought himself inspired, favored by Heaven, sent to his nation; in short, that he was the messiah, who, to support his divine mission, felt no difficulty to employ such deceptions as were best calculated for a people to whom miracles were absolutely necessary; and whom, without miracles, the most eloquent harangues, the wisest precepts, the most intelligent counsels, and the truest principles could never have convinced. A medley of enthusiasm and juggling constitute the character of Jesus, and it is that of all spiritual adventurers who assume the name of Reformers, or become the chiefs of a sect.
- Baron d'Holbach

Jesus charged people of property with the maintenance of his apostles. Their successors have taken sufficient advantage of this, and through it assumed an authority to exercise the most cruel extortions on impoverished nations.
- Baron d'Holbach

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Jesus charged people of property with the maintenance of his apostles. Their successors have taken sufficient advantage of this, and through it assumed an authority to exercise the most cruel extortions on impoverished nations.
- Baron d'Holbach

When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.
- Baron d'Holbach

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When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.
- Baron d'Holbach

the ways of God are not as those of men. The Deity ought never to act in a natural way, or be easily understood. It is the essence of religion that men should not comprehend any part of the divine conduct. This furnishes to their spiritual guides the pleasure of explaining it to them for their money.
- Baron d'Holbach

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the ways of God are not as those of men. The Deity ought never to act in a natural way, or be easily understood. It is the essence of religion that men should not comprehend any part of the divine conduct. This furnishes to their spiritual guides the pleasure of explaining it to them for their money.
- Baron d'Holbach

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