Clergyman's

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Nietzsche that the scientist is at best an instrument, a useful slave: he does not command or decide, he is not a whole man.
- John Carroll

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Nietzsche that the scientist is at best an instrument, a useful slave: he does not command or decide, he is not a whole man.
- John Carroll

For Dostoevsky, Fourier is one of the industrious ant-hill engineers, busy, protected by the delusion that his goal, the will-ordered society, is the summation of all his desires.
- John Carroll

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For Dostoevsky, Fourier is one of the industrious ant-hill engineers, busy, protected by the delusion that his goal, the will-ordered society, is the summation of all his desires.
- John Carroll

For Dostoevsky, Fourier is one of the industrious ant-hill engineers, busy, protected by the delusion that his goal, the will-ordered society, is the summation of all his desires.
- John Carroll

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For Dostoevsky, Fourier is one of the industrious ant-hill engineers, busy, protected by the delusion that his goal, the will-ordered society, is the summation of all his desires.
- John Carroll

For Dostoevsky, Fourier is one of the industrious ant-hill engineers, busy, protected by the delusion that his goal, the will-ordered society, is the summation of all his desires.
- John Carroll

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For Dostoevsky, Fourier is one of the industrious ant-hill engineers, busy, protected by the delusion that his goal, the will-ordered society, is the summation of all his desires.
- John Carroll

Nietzsche … explicates his preferred distinction between good and bad individuals as non-condemnatory of the latter. A ‘bad person’ is merely devoid of what Nietzsche personally considers to be noble or virtuous qualities; he is not morally evil. Nietzsche’s aim is … to defuse morality of reactive emotion. … It would be futile, tactless, and cruel, he suggests, to try to change a bad person, one with whom one does not empathize; his formula advises: ‘Where you cannot love, pass by’. No on should be blamed for what he is; there is no point in lamenting fate.
- John Carroll

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Nietzsche … explicates his preferred distinction between good and bad individuals as non-condemnatory of the latter. A ‘bad person’ is merely devoid of what Nietzsche personally considers to be noble or virtuous qualities; he is not morally evil. Nietzsche’s aim is … to defuse morality of reactive emotion. … It would be futile, tactless, and cruel, he suggests, to try to change a bad person, one with whom one does not empathize; his formula advises: ‘Where you cannot love, pass by’. No on should be blamed for what he is; there is no point in lamenting fate.
- John Carroll

… the bourgeois, who is not a real owner, but the servant of his avarice
- John Carroll

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… the bourgeois, who is not a real owner, but the servant of his avarice
- John Carroll

The act of greatest subversion … is the one of indifference. A man, or a group, finds it unbearable that someone can be simply uninterested in his, or its, convictions. … There is a degree of complicity, or mutual respect, between the believer and the man who attacks his beliefs , for the latter takes them seriously.
- John Carroll

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The act of greatest subversion … is the one of indifference. A man, or a group, finds it unbearable that someone can be simply uninterested in his, or its, convictions. … There is a degree of complicity, or mutual respect, between the believer and the man who attacks his beliefs , for the latter takes them seriously.
- John Carroll

The real task is not to rid life of ethics but to rid ethics of its ideological content.
- John Carroll

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The real task is not to rid life of ethics but to rid ethics of its ideological content.
- John Carroll

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