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And now it is time for us to move on to that great and noble realm of justice and brotherhood. That is the great struggle taking place in our nation today. It isn't a struggle just based on a lot of noise; it is a struggle to save the soul of our nation for no nation can rise to its full moral maturity so long as it subjects a segment of its citizenry on the basis of race or color. And somehow we must come to see more than ever before that racial injustice is a cancer in the body politic which must be removed before our moral health can be realized. Racial segregation must be seen for what it is — and that is an evil system, a new form of slavery covered up with certain niceties of complexity. Segregation is evil because it relegates persons to the status of things. And segregation is evil because it stigmatizes the segregated as an untouchable in a caste system. We've been in the mountain of segregation long enough and it is time for all men of goodwill to say now, ""We are through with segregation now, henceforth, and forever more.
- "Martin Luther King, Jr."

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And now it is time for us to move on to that great and noble realm of justice and brotherhood. That is the great struggle taking place in our nation today. It isn't a struggle just based on a lot of noise; it is a struggle to save the soul of our nation for no nation can rise to its full moral maturity so long as it subjects a segment of its citizenry on the basis of race or color. And somehow we must come to see more than ever before that racial injustice is a cancer in the body politic which must be removed before our moral health can be realized. Racial segregation must be seen for what it is — and that is an evil system, a new form of slavery covered up with certain niceties of complexity. Segregation is evil because it relegates persons to the status of things. And segregation is evil because it stigmatizes the segregated as an untouchable in a caste system. We've been in the mountain of segregation long enough and it is time for all men of goodwill to say now, ""We are through with segregation now, henceforth, and forever more.
- "Martin Luther King, Jr."

Agape is more than aesthetic or romantic love. Agape is more than friendship. Agape is creative, redemptive good for all men. It is an overflowing love which seeks nothing in return. Theologians would say that it is the love of God operating in the human heart, and when one rises to love on this level, he loves every man, not because he likes that particular person, but because God loves him, and he rises to the level of loving the person who does the evil deed, while hating the deed that the person does. And I think that this is what Jesus meant when he said, ""Love your enemies,"" and I'm happy that he didn't say ""Like you enemies,"" because it's pretty difficult to like some people. ""Like"" is affectionate, ""like"" is sentimental at points, and it's pretty difficult to like somebody bombing your home or threatening your children, or seeking to destroy you. It's pretty difficult to like them, but Jesus says, love them, and ""love"" is greater than ""like."" ""Love"" is understanding, creative good will, for all men, and I believe firmly that it is this kind of love that will lead us on through this period of transition, and make it possible for us to achieve the real society of brotherhood.
- "Martin Luther King, Jr."

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Agape is more than aesthetic or romantic love. Agape is more than friendship. Agape is creative, redemptive good for all men. It is an overflowing love which seeks nothing in return. Theologians would say that it is the love of God operating in the human heart, and when one rises to love on this level, he loves every man, not because he likes that particular person, but because God loves him, and he rises to the level of loving the person who does the evil deed, while hating the deed that the person does. And I think that this is what Jesus meant when he said, ""Love your enemies,"" and I'm happy that he didn't say ""Like you enemies,"" because it's pretty difficult to like some people. ""Like"" is affectionate, ""like"" is sentimental at points, and it's pretty difficult to like somebody bombing your home or threatening your children, or seeking to destroy you. It's pretty difficult to like them, but Jesus says, love them, and ""love"" is greater than ""like."" ""Love"" is understanding, creative good will, for all men, and I believe firmly that it is this kind of love that will lead us on through this period of transition, and make it possible for us to achieve the real society of brotherhood.
- "Martin Luther King, Jr."

Być Indianinem we współczesnej Ameryce to w bardzo realnym sensie – być nierealnym i ahistorycznym.
- "Vine Deloria, Jr."

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Być Indianinem we współczesnej Ameryce to w bardzo realnym sensie – być nierealnym i ahistorycznym.
- "Vine Deloria, Jr."

I recommended that we establish contact with . We had established contact through a military mission there but that we did not ... we should not withdraw recognition from Chiang Kai-shek at that time, but we should recognize the inevitability of the loss, Chiang's loss to Mao, and that therefore we should, establish relations of the type that I described that we had with warlords, with the communists, and that we have, say, a consulate there, so that there was a political contact in addition to the military. That, of course, did not go down.
- "John Paton Davies, Jr."

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I recommended that we establish contact with . We had established contact through a military mission there but that we did not ... we should not withdraw recognition from Chiang Kai-shek at that time, but we should recognize the inevitability of the loss, Chiang's loss to Mao, and that therefore we should, establish relations of the type that I described that we had with warlords, with the communists, and that we have, say, a consulate there, so that there was a political contact in addition to the military. That, of course, did not go down.
- "John Paton Davies, Jr."

You have to be patient. I want to be the possession receiver, the go-to guy. When it's time for a big play, they can come to me.
- "Ted Ginn, Jr."

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You have to be patient. I want to be the possession receiver, the go-to guy. When it's time for a big play, they can come to me.
- "Ted Ginn, Jr."

You may well ask: ""Why direct action? Why sit ins, marches and so forth? Isn't negotiation a better path?"" You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word ""tension."" I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation.
- "Martin Luther King, Jr."

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You may well ask: ""Why direct action? Why sit ins, marches and so forth? Isn't negotiation a better path?"" You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word ""tension."" I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood. The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation.
- "Martin Luther King, Jr."

It's all right to talk about ""long white robes over yonder,"" in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here. It's all right to talk about ""streets flowing with milk and honey,"" but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.
- "Martin Luther King, Jr."

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It's all right to talk about ""long white robes over yonder,"" in all of its symbolism. But ultimately people want some suits and dresses and shoes to wear down here. It's all right to talk about ""streets flowing with milk and honey,"" but God has commanded us to be concerned about the slums down here, and his children who can't eat three square meals a day. It's all right to talk about the new Jerusalem, but one day, God's preacher must talk about the New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. This is what we have to do.
- "Martin Luther King, Jr."

There was a sense of security in old, familiar feelings in spite of their discomfort.
- "Hubert Selby, Jr."

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There was a sense of security in old, familiar feelings in spite of their discomfort.
- "Hubert Selby, Jr."

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