Clergyman's

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The machinery chugs on unabated, belching out its dehumanizing product. It is distressing. But I refuse to despair. I know, one day, the Supreme Court will outlaw the death penalty. Permanently.
- "William J. Brennan, Jr."

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The machinery chugs on unabated, belching out its dehumanizing product. It is distressing. But I refuse to despair. I know, one day, the Supreme Court will outlaw the death penalty. Permanently.
- "William J. Brennan, Jr."

I guess I had fun. But not enough to stay.
- "Hubert Selby, Jr."

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I guess I had fun. But not enough to stay.
- "Hubert Selby, Jr."

stands athwart history, yelling Stop, at a time when no one is inclined to do so, or to have much patience with those who so urge it.
- "William F. Buckley, Jr."

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stands athwart history, yelling Stop, at a time when no one is inclined to do so, or to have much patience with those who so urge it.
- "William F. Buckley, Jr."

Preferring members of any one group for no reason other than race or ethnic origin is discrimination for its own sake. This the Constitution forbids.
- "Lewis F. Powell, Jr."

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Preferring members of any one group for no reason other than race or ethnic origin is discrimination for its own sake. This the Constitution forbids.
- "Lewis F. Powell, Jr."

I am obliged to confess I should sooner live in a society governed by the first two thousand names in the Boston telephone directory than in a society governed by the two thousand faculty members of Harvard University.
- "William F. Buckley, Jr."

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I am obliged to confess I should sooner live in a society governed by the first two thousand names in the Boston telephone directory than in a society governed by the two thousand faculty members of Harvard University.
- "William F. Buckley, Jr."

And I think, my friends, that that is the thing that has happened in America. That we have unconsciously left God behind. Now, we haven't consciously done it; we have unconsciously done it. You see, the text, you remember the text said that Jesus' parents went a whole day's journey not knowing that he wasn't with them. They didn't consciously leave him behind. It was unconscious; went a whole day and didn't even know it. It wasn't a conscious process. You see, we didn't grow up and say, ""Now, goodbye God, we're going to leave you now."" The materialism in America has been an unconscious thing. Since the rise of the Industrial Revolution in England, and then the invention of all of our gadgets and contrivances and all of the things and modern conveniences — we unconsciously left God behind. We didn't mean to do it. We just became so involved in getting our big bank accounts that we unconsciously forgot about God — we didn't mean to do it. We became so involved in getting our nice luxurious cars, and they're very nice, but we became so involved in it that it became much more convenient to ride out to the beach on Sunday afternoon than to come to church that morning. It was an unconscious thing — we didn't mean to do it. We became so involved and fascinated by the intricacies of television that we found it a little more convenient to stay at home than to come to church. It was an unconscious thing — we didn't mean to do it. We didn't just go up and say, ""Now God, we're gone."" We had gone a whole day's journey and then we came to see that we had unconsciously ushered God out of the universe. A whole day's journey — didn't mean to do it. We just became so involved in things that we forgot about God. And that is the danger confronting us, my friends: that in a nation as ours where we stress mass production, and that's mighty important, where we have so many conveniences and luxuries and all of that, there is the danger that we will unconsciously forget about God. I'm not saying that these things aren't important; we need them, we need cars, we need money; all of that's important to live. But whenever they become substitutes for God, they become injurious. And may I say to you this morning, that none of these things can ever be real substitutes for God. Automobiles and subways, televisions and radios, dollars and cents can never be substitutes for God. For long before any of these came into existence, we needed God. And long after they will have passed away, we will still need God.
- "Martin Luther King, Jr."

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And I think, my friends, that that is the thing that has happened in America. That we have unconsciously left God behind. Now, we haven't consciously done it; we have unconsciously done it. You see, the text, you remember the text said that Jesus' parents went a whole day's journey not knowing that he wasn't with them. They didn't consciously leave him behind. It was unconscious; went a whole day and didn't even know it. It wasn't a conscious process. You see, we didn't grow up and say, ""Now, goodbye God, we're going to leave you now."" The materialism in America has been an unconscious thing. Since the rise of the Industrial Revolution in England, and then the invention of all of our gadgets and contrivances and all of the things and modern conveniences — we unconsciously left God behind. We didn't mean to do it. We just became so involved in getting our big bank accounts that we unconsciously forgot about God — we didn't mean to do it. We became so involved in getting our nice luxurious cars, and they're very nice, but we became so involved in it that it became much more convenient to ride out to the beach on Sunday afternoon than to come to church that morning. It was an unconscious thing — we didn't mean to do it. We became so involved and fascinated by the intricacies of television that we found it a little more convenient to stay at home than to come to church. It was an unconscious thing — we didn't mean to do it. We didn't just go up and say, ""Now God, we're gone."" We had gone a whole day's journey and then we came to see that we had unconsciously ushered God out of the universe. A whole day's journey — didn't mean to do it. We just became so involved in things that we forgot about God. And that is the danger confronting us, my friends: that in a nation as ours where we stress mass production, and that's mighty important, where we have so many conveniences and luxuries and all of that, there is the danger that we will unconsciously forget about God. I'm not saying that these things aren't important; we need them, we need cars, we need money; all of that's important to live. But whenever they become substitutes for God, they become injurious. And may I say to you this morning, that none of these things can ever be real substitutes for God. Automobiles and subways, televisions and radios, dollars and cents can never be substitutes for God. For long before any of these came into existence, we needed God. And long after they will have passed away, we will still need God.
- "Martin Luther King, Jr."

I think I probably made a mistake in the Hardwick case... I do think it was inconsistent in a general way with Roe. When I had the opportunity to reread the opinions a few months later, I thought the dissent had the better of the arguments.
- "Lewis F. Powell, Jr."

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I think I probably made a mistake in the Hardwick case... I do think it was inconsistent in a general way with Roe. When I had the opportunity to reread the opinions a few months later, I thought the dissent had the better of the arguments.
- "Lewis F. Powell, Jr."

If my life is of no value to my friends it is of none to myself.
- "Joseph Smith, Jr."

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If my life is of no value to my friends it is of none to myself.
- "Joseph Smith, Jr."

Our fellow passenger was Major Grogan, who thirty years before had been the first white man to go from the Cape to Cairo. It took him three years, one whole year in the marshes of the Sudd; his two companions died. It is said he ate them; I think so. He looked like a sensible man.
- "James Tiptree, Jr"

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Our fellow passenger was Major Grogan, who thirty years before had been the first white man to go from the Cape to Cairo. It took him three years, one whole year in the marshes of the Sudd; his two companions died. It is said he ate them; I think so. He looked like a sensible man.
- "James Tiptree, Jr"

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