Clergyman's

An anonymous rhyme of the nineteenth century bemoaned in Bengali:
- Keshub Chunder Sen

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An anonymous rhyme of the nineteenth century bemoaned in Bengali:
- Keshub Chunder Sen

An anonymous rhyme of the nineteenth century bemoaned in Bengali:
- Keshub Chunder Sen

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An anonymous rhyme of the nineteenth century bemoaned in Bengali:
- Keshub Chunder Sen

Prayer simply means a longing of the heart, it is the wish felt, - it may be expressed, or not expressed. It may take the form of human language or it may never be uttered at all; still it is a prayer, if God only hears it in the secret recess of the heart.
- Keshub Chunder Sen

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Prayer simply means a longing of the heart, it is the wish felt, - it may be expressed, or not expressed. It may take the form of human language or it may never be uttered at all; still it is a prayer, if God only hears it in the secret recess of the heart.
- Keshub Chunder Sen

Prayer simply means a longing of the heart, it is the wish felt, - it may be expressed, or not expressed. It may take the form of human language or it may never be uttered at all; still it is a prayer, if God only hears it in the secret recess of the heart.
- Keshub Chunder Sen

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Prayer simply means a longing of the heart, it is the wish felt, - it may be expressed, or not expressed. It may take the form of human language or it may never be uttered at all; still it is a prayer, if God only hears it in the secret recess of the heart.
- Keshub Chunder Sen

Those of you among our readers, who are farmers or artisans, do ye unite and stand up. Exert yourselves to the utmost to improve your condition, to forcibly stop outrage, cruelty and oppression to the tenantry. It is for your good, consider, that we publish this little journal. Sleep no more. It is time, wake up. No one is there to speak for you.
- Keshub Chunder Sen

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Those of you among our readers, who are farmers or artisans, do ye unite and stand up. Exert yourselves to the utmost to improve your condition, to forcibly stop outrage, cruelty and oppression to the tenantry. It is for your good, consider, that we publish this little journal. Sleep no more. It is time, wake up. No one is there to speak for you.
- Keshub Chunder Sen

Swami Vivekananda: The genuine orator exercises a sort of hypnotism over his audience. I have listened to many orators, Indian, English and American; but Keshub Chunder Sen is easily the greatest of all.
- Keshub Chunder Sen

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Swami Vivekananda: The genuine orator exercises a sort of hypnotism over his audience. I have listened to many orators, Indian, English and American; but Keshub Chunder Sen is easily the greatest of all.
- Keshub Chunder Sen

If merit is not recognised, still it is merit, and it ought to be honoured as such; but if it is rewarded, it becomes valuable in the eyes of all, and everybody is encouraged to pursue that course in which merit obtains its due reward.
- Keshub Chunder Sen

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If merit is not recognised, still it is merit, and it ought to be honoured as such; but if it is rewarded, it becomes valuable in the eyes of all, and everybody is encouraged to pursue that course in which merit obtains its due reward.
- Keshub Chunder Sen

It is only when we move to modem times that we find the first traces of sarva-dharma-samabhâva surfacing in India in the form of the Brahmo Samaj.... Even Keshub Chunder Sen cannot be called a votary of sarva-dharma-samabhâva, strictly speaking. The man fancied himself as the prophet of a New Dispensation which had not only equated all religions but also gone beyond them. He ended by becoming a bag of nauseating nonsense... The trail blazed by Keshub Chander Sen, however, did not go in vain. It was followed by the first disciples of Sri Ramakrishna who took over the Mission after the death of its founder, Swami Vivekananda...
- Keshub Chunder Sen

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It is only when we move to modem times that we find the first traces of sarva-dharma-samabhâva surfacing in India in the form of the Brahmo Samaj.... Even Keshub Chunder Sen cannot be called a votary of sarva-dharma-samabhâva, strictly speaking. The man fancied himself as the prophet of a New Dispensation which had not only equated all religions but also gone beyond them. He ended by becoming a bag of nauseating nonsense... The trail blazed by Keshub Chander Sen, however, did not go in vain. It was followed by the first disciples of Sri Ramakrishna who took over the Mission after the death of its founder, Swami Vivekananda...
- Keshub Chunder Sen

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