Clergyman's

Over 1.5 Million "Quote" Cards

Such terms as communism, socialism, Fabianism, the welfare state, Nazism, fascism, state interventionism, egalitarianism, the planned economy, the New Deal, the Fair Deal, the New Republicanism, the New Frontier are simply different labels for much the same thing.
- Leonard E. Read

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Such terms as communism, socialism, Fabianism, the welfare state, Nazism, fascism, state interventionism, egalitarianism, the planned economy, the New Deal, the Fair Deal, the New Republicanism, the New Frontier are simply different labels for much the same thing.
- Leonard E. Read

Such terms as communism, socialism, Fabianism, the welfare state, Nazism, fascism, state interventionism, egalitarianism, the planned economy, the New Deal, the Fair Deal, the New Republicanism, the New Frontier are simply different labels for much the same thing.
- Leonard E. Read

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Such terms as communism, socialism, Fabianism, the welfare state, Nazism, fascism, state interventionism, egalitarianism, the planned economy, the New Deal, the Fair Deal, the New Republicanism, the New Frontier are simply different labels for much the same thing.
- Leonard E. Read

The proper function of government does not include government's intrusion into economic activities;..it should
- Leonard E. Read

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The proper function of government does not include government's intrusion into economic activities;..it should
- Leonard E. Read

Assuming the market is free from fraud, violence, misrepresen­tation, and predation, the economic failure or success of any individ­ual is measured by what he can obtain in willing exchange—fair­ness being a state of affairs that is presupposed in the assumption. Everyone, according to any moral code I would respect, is entitled to fairness in the sense of no special privilege to anyone and open op­portunity for all; no one is entit­led to what is implied by a fair price, a fair wage, a fair salary, a fair rent, or a fair profit. In mar­ket terms, one is entitled to what others will offer in willing ex­change. That is all!
- Leonard E. Read

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Assuming the market is free from fraud, violence, misrepresen­tation, and predation, the economic failure or success of any individ­ual is measured by what he can obtain in willing exchange—fair­ness being a state of affairs that is presupposed in the assumption. Everyone, according to any moral code I would respect, is entitled to fairness in the sense of no special privilege to anyone and open op­portunity for all; no one is entit­led to what is implied by a fair price, a fair wage, a fair salary, a fair rent, or a fair profit. In mar­ket terms, one is entitled to what others will offer in willing ex­change. That is all!
- Leonard E. Read

Assuming the market is free from fraud, violence, misrepresen­tation, and predation, the economic failure or success of any individ­ual is measured by what he can obtain in willing exchange—fair­ness being a state of affairs that is presupposed in the assumption. Everyone, according to any moral code I would respect, is entitled to fairness in the sense of no special privilege to anyone and open op­portunity for all; no one is entit­led to what is implied by a fair price, a fair wage, a fair salary, a fair rent, or a fair profit. In mar­ket terms, one is entitled to what others will offer in willing ex­change. That is all!
- Leonard E. Read

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Assuming the market is free from fraud, violence, misrepresen­tation, and predation, the economic failure or success of any individ­ual is measured by what he can obtain in willing exchange—fair­ness being a state of affairs that is presupposed in the assumption. Everyone, according to any moral code I would respect, is entitled to fairness in the sense of no special privilege to anyone and open op­portunity for all; no one is entit­led to what is implied by a fair price, a fair wage, a fair salary, a fair rent, or a fair profit. In mar­ket terms, one is entitled to what others will offer in willing ex­change. That is all!
- Leonard E. Read

Assuming the market is free from fraud, violence, misrepresen­tation, and predation, the economic failure or success of any individ­ual is measured by what he can obtain in willing exchange—fair­ness being a state of affairs that is presupposed in the assumption. Everyone, according to any moral code I would respect, is entitled to fairness in the sense of no special privilege to anyone and open op­portunity for all; no one is entit­led to what is implied by a fair price, a fair wage, a fair salary, a fair rent, or a fair profit. In mar­ket terms, one is entitled to what others will offer in willing ex­change. That is all!
- Leonard E. Read

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Assuming the market is free from fraud, violence, misrepresen­tation, and predation, the economic failure or success of any individ­ual is measured by what he can obtain in willing exchange—fair­ness being a state of affairs that is presupposed in the assumption. Everyone, according to any moral code I would respect, is entitled to fairness in the sense of no special privilege to anyone and open op­portunity for all; no one is entit­led to what is implied by a fair price, a fair wage, a fair salary, a fair rent, or a fair profit. In mar­ket terms, one is entitled to what others will offer in willing ex­change. That is all!
- Leonard E. Read

Assuming the market is free from fraud, violence, misrepresen­tation, and predation, the economic failure or success of any individ­ual is measured by what he can obtain in willing exchange—fair­ness being a state of affairs that is presupposed in the assumption. Everyone, according to any moral code I would respect, is entitled to fairness in the sense of no special privilege to anyone and open op­portunity for all; no one is entit­led to what is implied by a fair price, a fair wage, a fair salary, a fair rent, or a fair profit. In mar­ket terms, one is entitled to what others will offer in willing ex­change. That is all!
- Leonard E. Read

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Assuming the market is free from fraud, violence, misrepresen­tation, and predation, the economic failure or success of any individ­ual is measured by what he can obtain in willing exchange—fair­ness being a state of affairs that is presupposed in the assumption. Everyone, according to any moral code I would respect, is entitled to fairness in the sense of no special privilege to anyone and open op­portunity for all; no one is entit­led to what is implied by a fair price, a fair wage, a fair salary, a fair rent, or a fair profit. In mar­ket terms, one is entitled to what others will offer in willing ex­change. That is all!
- Leonard E. Read

There are two ways of getting on top. One way is to outrun all the others. The second way is to hold others back to a pace slower than one's own. The first way requires ability; the second way is possible only by the use of coercion. The first way is the ingredient of all progress; the second is an ingredient of regress. The function of government is to defend the former against the latter. The function of revolution is to destroy any government when it joins forces with the latter.
- Leonard E. Read

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There are two ways of getting on top. One way is to outrun all the others. The second way is to hold others back to a pace slower than one's own. The first way requires ability; the second way is possible only by the use of coercion. The first way is the ingredient of all progress; the second is an ingredient of regress. The function of government is to defend the former against the latter. The function of revolution is to destroy any government when it joins forces with the latter.
- Leonard E. Read

There are two ways of getting on top. One way is to outrun all the others. The second way is to hold others back to a pace slower than one's own. The first way requires ability; the second way is possible only by the use of coercion. The first way is the ingredient of all progress; the second is an ingredient of regress. The function of government is to defend the former against the latter. The function of revolution is to destroy any government when it joins forces with the latter.
- Leonard E. Read

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There are two ways of getting on top. One way is to outrun all the others. The second way is to hold others back to a pace slower than one's own. The first way requires ability; the second way is possible only by the use of coercion. The first way is the ingredient of all progress; the second is an ingredient of regress. The function of government is to defend the former against the latter. The function of revolution is to destroy any government when it joins forces with the latter.
- Leonard E. Read

Coercion doesn't change from evil to good if employed by two against one or by 200 million against one. Arithmetic has no bearing on moral principles.
- Leonard E. Read

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Coercion doesn't change from evil to good if employed by two against one or by 200 million against one. Arithmetic has no bearing on moral principles.
- Leonard E. Read

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