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ven within the realm of the strictly scientific; we need constant touch with the concrete realities of living nature to prevent our picturing her as exclusively such as we make her in our specialties and in our private dreams.
- Ralph Vary Chamberlin

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ven within the realm of the strictly scientific; we need constant touch with the concrete realities of living nature to prevent our picturing her as exclusively such as we make her in our specialties and in our private dreams.
- Ralph Vary Chamberlin

The savage mind finds mysterious and arbitrary spiritual powers everywhere, in rivers and springs, inherent in the wind and rain, and presiding over the crops; but, with advance in civilization and the development of ordered knowledge, an ever wider compass is established as the for the reign of natural laws. Those who base their faith in God on the ever-receding miraculous phenomena, on the tacit assumption that human limitations prove the validity of religious interpretations, are ever pointing out some weak spots in the scientific web of cause and effect and saying ""Here Science is baffled, and you must admit the need of God."" But Science keeps extending her domain; and so the history of the thought of these men is the history of a continuous retreat. Their position is fundamentally a bad one because it makes God a personified symbol of our residuum of ignorance, and justifies Reinach's definition of religion as a ""sum of scruples impeding the free use of the human faculties."" No, the Creator must be seen as God of all Nature and of every natural law.
- Ralph Vary Chamberlin

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The savage mind finds mysterious and arbitrary spiritual powers everywhere, in rivers and springs, inherent in the wind and rain, and presiding over the crops; but, with advance in civilization and the development of ordered knowledge, an ever wider compass is established as the for the reign of natural laws. Those who base their faith in God on the ever-receding miraculous phenomena, on the tacit assumption that human limitations prove the validity of religious interpretations, are ever pointing out some weak spots in the scientific web of cause and effect and saying ""Here Science is baffled, and you must admit the need of God."" But Science keeps extending her domain; and so the history of the thought of these men is the history of a continuous retreat. Their position is fundamentally a bad one because it makes God a personified symbol of our residuum of ignorance, and justifies Reinach's definition of religion as a ""sum of scruples impeding the free use of the human faculties."" No, the Creator must be seen as God of all Nature and of every natural law.
- Ralph Vary Chamberlin

The savage mind finds mysterious and arbitrary spiritual powers everywhere, in rivers and springs, inherent in the wind and rain, and presiding over the crops; but, with advance in civilization and the development of ordered knowledge, an ever wider compass is established as the for the reign of natural laws. Those who base their faith in God on the ever-receding miraculous phenomena, on the tacit assumption that human limitations prove the validity of religious interpretations, are ever pointing out some weak spots in the scientific web of cause and effect and saying ""Here Science is baffled, and you must admit the need of God."" But Science keeps extending her domain; and so the history of the thought of these men is the history of a continuous retreat. Their position is fundamentally a bad one because it makes God a personified symbol of our residuum of ignorance, and justifies Reinach's definition of religion as a ""sum of scruples impeding the free use of the human faculties."" No, the Creator must be seen as God of all Nature and of every natural law.
- Ralph Vary Chamberlin

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The savage mind finds mysterious and arbitrary spiritual powers everywhere, in rivers and springs, inherent in the wind and rain, and presiding over the crops; but, with advance in civilization and the development of ordered knowledge, an ever wider compass is established as the for the reign of natural laws. Those who base their faith in God on the ever-receding miraculous phenomena, on the tacit assumption that human limitations prove the validity of religious interpretations, are ever pointing out some weak spots in the scientific web of cause and effect and saying ""Here Science is baffled, and you must admit the need of God."" But Science keeps extending her domain; and so the history of the thought of these men is the history of a continuous retreat. Their position is fundamentally a bad one because it makes God a personified symbol of our residuum of ignorance, and justifies Reinach's definition of religion as a ""sum of scruples impeding the free use of the human faculties."" No, the Creator must be seen as God of all Nature and of every natural law.
- Ralph Vary Chamberlin

If you can bring me one student whose faith I have injured in Mormonism, I will bring you five that you, through your narrowness, have driven out of the church.
- Ralph Vary Chamberlin

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If you can bring me one student whose faith I have injured in Mormonism, I will bring you five that you, through your narrowness, have driven out of the church.
- Ralph Vary Chamberlin

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