Clergyman's

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Nós vivemos no e segundo o Direito. Ele faz de nós o que somos: cidadãos, empregados, médicos, cônjuges e proprietários. É espada, escudo e ameaça: lutamos por nosso salário, recusamo-nos a pagar nosso aluguel, somos obrigados a pagar multas ou mandados para a cadeia, tudo em nome do que nosso soberano abstrato e etéreo, o Direito, estabeleceu. E ""discutimos"" o que ele estabeleceu, mesmo quando os livros que supostamente registram seus comandos e diretivas estão silentes; nós agimos então como se o Direito apenas tivesse murmurado sua ordem, demasiado baixo para ser ouvida com nitidez. Nós somos súditos do império do Direito, vassalos de seus métodos e ideais, subjugados em espírito quando debatemos o que devemos portanto fazer.
- Ronald Dworkin

We live in and by the law. It makes us what we are: citizens and employees and doctors and spouses and people who own things. It is sword, shield, and menace: we insist on our wage, or refuse to pay our rent, or are forced to forfeit penalties, or are closed up in jail, all in the name of what our abstract and ethereal sovereign, the law, has decreed. And we argue about what it has decreed, even when the books that are supposed to record its commands and directions are silent; we act then as if law had muttered its doom, too low to be heard distinctly. We are subjects of law's empire, liegemen to its methods and ideals, bound in spirit while we debate what we must therefore do.
- Ronald Dworkin

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We live in and by the law. It makes us what we are: citizens and employees and doctors and spouses and people who own things. It is sword, shield, and menace: we insist on our wage, or refuse to pay our rent, or are forced to forfeit penalties, or are closed up in jail, all in the name of what our abstract and ethereal sovereign, the law, has decreed. And we argue about what it has decreed, even when the books that are supposed to record its commands and directions are silent; we act then as if law had muttered its doom, too low to be heard distinctly. We are subjects of law's empire, liegemen to its methods and ideals, bound in spirit while we debate what we must therefore do.
- Ronald Dworkin

etaforični opis Ustava kao ""živog"" vu metaforu je mnogo bolje razumijeti kao da prihvata gledište da ključne ustavne odredbe, po pitanju njihovog izvornog značenja, postavljaju apstraktne principe radije nego konkretna ili datirana pravila. Ako je tako, onda primjena ovih apstraktnih principa na pojedinačne slučajeve, što zahtijeva nove sudove, mora se stalno preispitivati, ne u pokušaju nalaženja zamjene za ono što Ustav govori, već iz poštovanja za ono što govori.
- Ronald Dworkin

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etaforični opis Ustava kao ""živog"" vu metaforu je mnogo bolje razumijeti kao da prihvata gledište da ključne ustavne odredbe, po pitanju njihovog izvornog značenja, postavljaju apstraktne principe radije nego konkretna ili datirana pravila. Ako je tako, onda primjena ovih apstraktnih principa na pojedinačne slučajeve, što zahtijeva nove sudove, mora se stalno preispitivati, ne u pokušaju nalaženja zamjene za ono što Ustav govori, već iz poštovanja za ono što govori.
- Ronald Dworkin

Odanost građanina je prema pravu, ne prema gledišu koje neka osoba ima o tome šta pravo jeste, i on se ne ponaša neprikladno ili nepravično dokle god se nastavlja ponašati po svom razmotrenom i razboritom gledištu o tome šta pravo zahtijeva.
- Ronald Dworkin

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Odanost građanina je prema pravu, ne prema gledišu koje neka osoba ima o tome šta pravo jeste, i on se ne ponaša neprikladno ili nepravično dokle god se nastavlja ponašati po svom razmotrenom i razboritom gledištu o tome šta pravo zahtijeva.
- Ronald Dworkin

Discretion, like the hole in a doughnut, does not exist except as an area left open by a surrounding belt of restriction. It is therefore a relative concept. It always makes sense to ask, ""Discretion under which standards?"" or ""Discretion as to which authority?
- Ronald Dworkin

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Discretion, like the hole in a doughnut, does not exist except as an area left open by a surrounding belt of restriction. It is therefore a relative concept. It always makes sense to ask, ""Discretion under which standards?"" or ""Discretion as to which authority?
- Ronald Dworkin

Discretion, like the hole in a doughnut, does not exist except as an area left open by a surrounding belt of restriction. It is therefore a relative concept. It always makes sense to ask, ""Discretion under which standards?"" or ""Discretion as to which authority?
- Ronald Dworkin

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Discretion, like the hole in a doughnut, does not exist except as an area left open by a surrounding belt of restriction. It is therefore a relative concept. It always makes sense to ask, ""Discretion under which standards?"" or ""Discretion as to which authority?
- Ronald Dworkin

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