Clergyman's

“In just a few weeks, Soldier 13 became aware of a mutation in the colors of his consciousness. As the theoretical classes were filling his brain with philosophical, historical, and political arguments to make his faith unbreakable, the sessions with the psychologists were draining his mind of the deadweight of experiences, memories, fears, and illusions forged of the course of a life of a past that he detached himself from as if they were skinning him. He was overwhelmed to see how his personal history was becoming a foggy haze and how even recent events, like Kotov’s last recommendations before he returned to Spain, seemed to diffuse that he sometimes asked himself if he hadn’t lived them in another remote and murky existence.During those months was when Ramon really began to stop being Ramon and only became him against when the man they were turning him into was suffocating and, to save him, the former Ramon Mercader had to come to the surface. Or whenever they ordered him to go out and get some sun. But he was never again the same Ramon Mercader del Rio.p. 208”
— Leonardo Padura

“We find the same situation in the economy. On the one hand, the battered remnants of production and the real economy; on the other, the circulation of gigantic amounts of virtual capital. But the two are so disconnected that the misfortunes which beset that capital – stock market crashes and other financial debacles – do not bring about the collapse of real economies any more. It is the same in the political sphere: scandals, corruption and the general decline in standards have no decisive effects in a split society, where responsibility (the possibility that the two parties may respond to each other) is no longer part of the game.This paradoxical situation is in a sense beneficial: it protects civil society (what remains of it) from the vicissitudes of the political sphere, just as it protects the economy (what remains of it) from the random fluctuations of the Stock Exchange and international finance. The immunity of the one creates a reciprocal immunity in the other – a mirror indifference. Better: real society is losing interest in the political class, while nonetheless availing itself of the spectacle. At last, then, the media have some use, and the ‘society of the spectacle’ assumes its full meaning in this fierce irony: the masses availing themselves of the spectacle of the dysfunctionings of representation through the random twists in the story of the political class’s corruption. All that remains now to the politicians is the obligation to sacrifice themselves to provide the requisite spectacle for the entertainment of the people.”
— Jean Baudrillard

“Life is a long road with lots of junctions and every time you chose to go one way, you may just have easily have gone the other. We don’t make choices so much as choices are made like a new fashion we slip into without realising.”
— Chloe Thurlow