“Can you call yourself a coward simply because the courage of others seems to you out of proportion to the triviality of the occasion? Thus wisdom creates cowards. And thus you miss Opportunity while spending your life on the lookout for it.”
— Umberto Eco
“I lacked the courage to investigate the weaknesses of the wicked, because I discovered they are the same as the weaknesses of the saintly.”
— Umberto Eco
“Scratch the heresy and you will find the leper. Every battle against heresy wants only this: to keep the leper as he is.”
— Umberto Eco
“But why do some people support [the heretics]?” “Because it serves their purposes, which concern the faith rarely, and more often the conquest of power.” “Is that why the church of Rome accuses all its adversaries of heresy?” “That is why, and that is also why it recognizes as orthodoxy any heresy it can bring back under its own control or must accept because the heresy has become too strong.”
— Umberto Eco
“To make them forget how bad human beings are, they were taught too insistently that bears are good. Instead of being told honestly what humans are and what bears are.”
— Umberto Eco
“The fact that for tens of thousands of years humanity has used warfare as a solution for states of disequilibrium has no more demonstrable value than the fact that in the same period humanity learned to resolve states of psychological imbalance by using alcohol or other equally devastating substances.”
— Umberto Eco
“Is there a notion of hope (and of our responsibility to the future) that could be shared by believers and nonbelievers? What can it be based on now? Does an idea of the end, one that does not imply disinterest in the future but rather a constant examination of the errors of the past, have a critical fun”
— Umberto Eco
“Yes, I know, it’s not the truth, but in a great history little truths can be altered so that the greater truth emerges.”
— Umberto Eco
“To read fiction means to play a game by which we give sense to the immensity of things that happened, are happening, or will happen in the actual world. By reading narrative, we escape the anxiety that attacks us when we try to say something true about the world. This is the consoling function of narrative — the reason people tell stories, and have told stories from the beginning of time.”
— Umberto Eco
“Entering a novel is like going on a climb in the mountains: you have to learn the rhythm of respiration, acquire the pace; otherwise you stop right away.”
— Umberto Eco
“Once upon a time there were mass media, and they were wicked, of course, and there was a guilty party. Then there were the virtuous voices that accused the criminals. And Art (ah, what luck!) offered alternatives, for those who were not prisoners to the mass media.Well, it’s all over. We have to start again from the beginning, asking one another what’s going on.”
— Umberto Eco
“We are a pluralist civilisation because we allow mosques to be built in our countries, and we are not going to stop simply because Christian missionaries are thrown into prison in Kabul. If we did so, we, too, would become Taliban.”
— Umberto Eco
“Only by having a sense of history’s trajectory (even if one does not believe in Parousia) can one love earthly reality and believe—with charity—that there is still room for Hope.”
— Umberto Eco
“I’d be willing to bet that the notion of the end of time is more common today in the secular world than in the Christian. The Christian world makes it the object of meditation, but acts as if it may be projected into a dimension not measured by calendars. The secular world pretends to ignore the end of time, but is fundamentally obsessed by it. This is not a paradox, but a repetition of what transpired in the first thousand years of history…. I will remind readers that the idea of the end of time comes out of one of the most ambiguous passages of John’s text, chapter 20…This approach, which isn’t only Augustine’s but also the Church Fathers’ as a whole, casts History as a journey forward—a notion alien to the pagan world. Even Hegel and Marx are indebted to this fundamental idea, which Pierre Teilhard de Chardin pursued.Christianity invented History, and it is in fact a modern incarnation of the Antichrist that denounces History as a disease. It’s possible that secular historicism has understood history as infinitely perfectible—so that tomorrow we improve upon today, always and without reservation… But the entire secular world is not of the ideological view that through history we understand how to look at the regression and folly of history itself. There is, nonetheless, an originally Christian view of history whenever the signpost of Hope on this road is followed. The simple knowledge of how to judge history and its horrors is fundamentally Christian, whether the speaker is Emmanuel Mounier on tragic optimism or Gramsci on pessimism of reason and optimism of will.”
— Umberto Eco
“I say that many of these heresies, independently of the doctrines they assert, encounter success among the simple because they suggest to such people the possibility of a different life. I say that very often the simple do not know much about doctrine. I say that often hordes of simple people have confused Catharist preaching with that of the Patarines, and these together with that of the Spirituals. The life of the simple, Abo, is not illuminated by learning and by the lively sense of distinctions that makes us wise. And it is haunted by illness and poverty, tongue-tied by ignorance. Joining a heretical group, for many of them, is often only another way of shouting their own despair. You may burn a cardinal’s house because you want to perfect the life of the clergy, but also because you believe that the hell he preaches does not exist.”
— Umberto Eco
“The beauty of the universe consists not only of unity in variety, but also of variety in unity.”
— Umberto Eco
“We stopped to browse in the cases, and now that William – with his new glasses on his nose – could linger and read the books, at every title he discovered he let out exclamations of happiness, either because he knew the work, or because he had been seeking it for a long time, or finally because he had never heard it mentioned and was highly excited and titillated. In short, for him every book was like a fabulous animal that he was meeting in a strange land.”
— Umberto Eco
“I seem to know all the cliches, but not how to put them together in a believable way. Or else these stories are terrible and grandiose precisely because all the cliches intertwine in an unrealistic way and you can’t disentangle them. But when you actually live a cliche, it feels brand new, and you are unashamed.”
— Umberto Eco
“…a book is a fragile creature, it suffers the wear of time, it fears rodents, the elements, clumsy hands. If for a hundred and a hundred years everyone had been able freely to handle our codices, the majority of them would no longer exist. So the librarian protects them not only against mankind but also against nature, and devotes his life to this war with the forces of oblivion, the enemy of truth.”
— Umberto Eco
“Until then I had thought each book spoke of the things, human or divine, that lie outside books. Now I realized that not infrequently books speak of books: it is as if they spoke among themselves. In the light of this reflection, the library seemed all the more disturbing to me. It was then the place of a long, centuries-old murmuring, an imperceptible dialogue between one parchment and another, a living thing, a receptacle of powers not to be ruled by a human mind, a treasure of secrets emanated by many minds, surviving the death of those who had produced them or had been their conveyors.”
— Umberto Eco
“Thus I rediscovered what writers have always known (and have told us again and again): books always speak of other books, and every story tells a story that has already been told.”
— Umberto Eco
“I love the smell of book ink in the morning.”
— Umberto Eco
“Books are not made to be believed, but to be subjected to inquiry. When we consider a book, we mustn’t ask ourselves what it says but what it means…”
— Umberto Eco
“We live for books.”
— Umberto Eco
“The taxi driver is someone who spends all day driving in city traffic (an activity that provokes either heart attack or delirium), in constant conflict with other human drivers. Consequently, he is nervous and hates every anthropomorphic creature.”
— Umberto Eco
“It’s quite possible that mortality is simply the result of poor education.”
— Umberto Eco
“If you want to use television to teach somebody, you must first teachthem how to use television.”
— Umberto Eco
“Well, Diotallevi and I are planning a reform in higher education. A School of Comparative Irrelevance, where useless or impossibe courses are given. The school’s aim is to turn out scholars capable of endlessly increasing the number of unnecessary subjects.”
— Umberto Eco
“Because learning does not consist only of knowing what we must or we can do, but also of knowing what we could do and perhaps should not do.”
— Umberto Eco
“I like the notion of stubborn incuriosity. To cultivate a stubborn incuriosity, you have to limit yourself to certain areas of knowledge. You cannot be totally greedy. You have to oblige yourself not to learn everything. Or else you will learn nothing.”
— Umberto Eco