I’m not givin’ in an inch to fear.

“Rebecca glared at her. “Congratulations. You just cost me a million dollar account.” Brianna crossed her arms over her chest. “Oh don’t worry. I’m sure with your talents you could earn another mil in no time. I’ll tell them to clear a street corner for you.” Rebecca lunged for her and Alessandro stepped between the two women. “Brianna, come on,” he said guiding his wife away from the table. “What? I’m not a child. I can handle her.” “I’m sure you can.” He informed the waiter they would be taking their bottle of sparkling cider home. “But you’re letting your emotions get away with you. Your brother is a grown man and can handle himself.” Brianna blew a raspberry at him. “Oh yes, quite mature. Let’s go home.” He guided her towards the entrance.”
— E. Jamie

“For preference utilitarians, taking the life of a person will normally be worse than taking the life of some other being, because persons are highly future-oriented in their preferences. To kill a person is therefore, normally, to violate not just one but a wide range of the most central and significant preferences a being can have. Very often, it will make nonsense of everything that the victim has been trying to do in the past days, months or even years. In contrast, beings that cannot see themselves as entities with a future do not have any preferences about their own future existence. This is not to deny that such beings might struggle against a situation in which their lives are in danger, as a fish struggles to get free of the barbed hook in its mouth; but this indicates no more than a preference for the cessation of a state of affairs that causes pain or fear. The behaviour of a fish on a hook suggests a reason for not killing fish by that method but does not in itself suggest a preference utilitarian reason against killing fish by a method that brings about death instantly, without first causing pain or distress. Struggles against danger and pain do not suggest that fish are capable of preferring their own future existence to non-existence.”
— Peter Singer

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