Clergyman's

Over 70k "Quotes"

“Right and wrong are superstitions; your desires, however, are real. Those who cannot achieve their desires, or who despair of doing so, often compensate by constructing imaginary frameworks. For example, if you wish to live in a world in which no one exploits animals, it is moralism to judge those who eat meat immoral instead of setting about disabling the animal exploitation industry. People retreat into moralism as a sort of consolation prize, for it is easier to rule in the realm of good and evil, fictitious as it may be, than to come to terms with our limited leverage upon this world and yet persist in endeavoring to change it.”
— CrimethInc.

“Accident – A statistical inevitability. Some nuclear power plants are built on fault lines, but ever mine, dam, oil rig, and waste dump is founded upon a tacit acceptance of the worst-case scenario. One a long enough timeline, everything that can go wrong will, however small the likelihood is from one day to the next. The responsible parties may wring their hands about the Fukushima meltdown – and the Gult of Mexico oil spill, and the Exxon Valdez, and Hurricane Katrina, and Chernobyl, and Haiti – but accident is no accident.”
— CrimethInc.

“There is no returning to the masses – once your forays into theory have borne you far enough away from them that you can perceive them and the benefits of being among them. the only return is through the process of disillusionment; one must cease to care about motivating the masses to be reunited with them. Likewise, there is no converting them – no matter how many people you come to join you at your outpost, from up close they will never look as impressive as the distant crowd.”
— CrimethInc.

“After simmering years of censorship and repression, the masses finally throng the streets. The chants echoing off the walls to build to a roar from all directions, stoking the courage of the crowds as they march on the center of the capital. Activists inside each column maintain contact with each other via text messages; communications centers receive reports and broadcast them around the city; affinity groups plot the movements of the police via digital mapping. A rebel army of bloggers uploads video footage for all the world to see as the two hosts close for battle. Suddenly, at the moment of truth, the lines go dead. The insurgents look up from the blank screens of their cell phones to see the sun reflecting off the shields of the advancing riot police, who are still guided by close circuits of fully networked technology. The rebels will have to navigate by dead reckoning against a hyper-informed adversary. All this already happened, years ago, when President Mubarak shut down the communications grid during the Egyptian uprising of 2011. A generation hence, when the same scene recurs, we can imagine the middle-class protesters – the cybourgeoisie – will simply slump forward, blind and deaf and wracked by seizures as the microchips in their cerebra run haywire, and it will be up to the homeless and destitute to guide them to safety.”
— CrimethInc.

“At first, one only recognizes particular instances to be worth of critique; critique appears synonymous with rejection, implying deficiency in the object. Over time, one discovers that everything warrants critique. This can produce cynicism: nothing is above reproach, nothing is pure, therefore nothing has value. But followed through to its logical conclusion, this insight inspires a profound optimism: if everything can be critiqued, then no matter how bleak things are, there is always a way to improve them. Those who comprehend this can pass beyond the binary of approval and disapproval to identify the conflicting currents within any subject of inquiry. There are sides to take inside every position, as well as between them.”
— CrimethInc.