Clergyman's

Over 500k "Quotes"

“Austen knew nothing of our modern quest for equality. People are not numbers, and so they are never “equal.” Some folk are higher placed than others, have more money, were more fortunate in their parents, or are brighter. These gifts do not come to us by merit but by the unfathomable providence of God.”

— John Mark Reynolds

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“Boethius moved from considering history from the actor's point of view to a "timeless" eternal view. From the divine perspective, nothing is ever utterly lost, because all of life is possessed by God in the eternal now. Though time was gnawing away at Boethius and stealing all he valued, God was beyond time and loss. Gaining this philosophical vantage allowed the last Roman to become one of the first men of the Middle Ages.”

— John Mark Reynolds

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“Some Christians believe the harder that one thinks, the colder faith will grow. Augustine grew more brilliant as he grew more pious, more creative as he became more orthodox. His period of heresy was imitative, but his traditional Christianity took mental risks.”

— John Mark Reynolds

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“Here (in Thomas Aquinas) is the mind that prepared the way for the scientific and industrial revolutions. Here is the mind that was Catholic enough to embrace any good idea, from wherever it came.”

— John Mark Reynolds

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“Modernity gone wrong has isolated humanity and made human reason autonomous of (and dismissive toward) revelation.”

— John Mark Reynolds

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“Modernity gone wrong has isolated humanity and made human reason autonomous of (and dismissive toward) revelation.”
— John Mark Reynolds

“Chaucer, like Homer, writes about a journey, but as a Christian he has a different goal. Homer wanted to go home, but Chaucer's pilgrims want a place of man's true home: paradise”

— John Mark Reynolds

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“Chaucer, like Homer, writes about a journey, but as a Christian he has a different goal. Homer wanted to go home, but Chaucer's pilgrims want a place of man's true home: paradise”
— John Mark Reynolds

“Tolstoy does not tell us how things look to the author; he tells us how they look to the characters. In short, he does not use simile and metaphor. (That astonishing assertion in Wood’s review is what got me started reading Tolstoy in the first place. How can anyone write without using metaphor and simile? That would be like—never mind.)”

— John Mark Reynolds

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“By reading older books we get a taste of the conversation of Heaven.”

— John Mark Reynolds

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“By reading older books we get a taste of the conversation of Heaven.”
— John Mark Reynolds

“Past ages come to us in new ways. For instance, they bore or disturb us. The dead say things we would or could not say in ways that appall , bless, and startle us. Reading them is part of diversity. The easiest voices to ignore are those of the dead; nevertheless, they often on the ones we need most.”

— John Mark Reynolds

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“Every nation needs more people who love liberty, fear mob rule, and hate tyranny with the consistent logic and passion of Alexis de Tocqueville. He is still quoted by presidential candidates, but too often he’s ignored by presidents, and therein lies the danger. Tocqueville reads beautifully but governs even better.”

— John Mark Reynolds

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“For Aristotle, it's not enough simply to act in accordance with the reason once in a while. We must cultivate habits of virtue that develop into a firmly established moral character over a lifetime.”

— John Mark Reynolds

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“Growing up loving the Bible made me apt to love other books. I don't love them in the same way I love the Bible, but a lesser love came easily. The splendor of sunlight does not take away”

— John Mark Reynolds

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“Growing up loving the Bible made me apt to love other books. I don't love them in the same way I love the Bible, but a lesser love came easily. The splendor of sunlight does not take away”
— John Mark Reynolds