Clergyman's

“What is the purpose? Do no ask. No one knows, not even God, as He advances along with us, He too, searching and being exposed to danger; He too is given a struggle. Hunger and injustice exist in the heart, as does abundance of darkness. The things you see are not specters; no matter how much blow, they will not be dispelled. They are flesh and bone. Touch them; they exist. Don't you hear a cry in the air? They are crying. What are they crying? Help! To whom they are crying? You! You: every man. Rise up. Our duty is not to ask questions, but to clasp hands one and all and mount the ascent. (Report to Greco)”
— N. Kazantzakis

“Truly, nothing more resembles God's eyes than the eyes of a child; they see the world for the first time, and create it. Before this, the world is chaos. All creatures - animals, trees, men, stones; everything:forms, colors, voices, smells, lightning flashes - flow unexplained in front of the child's eyes (no, not in front of them, inside them), and he cannot fasten them down, cannot establish order. The child's world is made not of clay, to last, but of clouds. (Report to Greco)”
— N. Kazantzakis

“I had allowed my body to take whatever path it wished. The fact that it was guiding me and not I it gave me great pleasure. I had confidence. The body is not blind unwrought material when bathed in Greek light; it is suffused with abundant soul which makes it phosphoresce, and it left free, it is able to arrive at its own decision and find the correct road without the mind's intervention. Conversely, the soul is not an invisible airy phantom; it has taken on some body's sureness and warmth in its own right, and it savors the world with what you might call carnal pleasure, as though it had a mouth and nostrils and hands with which to caress this world. Man often lacks the persistence to maintain all of his humanity. He mutilates himself. Sometimes he wishes to be released from his soul sometimes from his body. To enjoy both together seems a heavy sentence. But here is Greece these two graceful, deathless elements are able to commingle like hot water with cold, the soul to take something from the body, the body from the soul. They become friends, and thus man, here on Greece's divine threshing floor, is able to live and journey unmutilated, intact. (Report to Greco)”
— N. Kazantzakis

“I had allowed my body to take whatever path it wished. The fact that it was guiding me and not I it gave me great pleasure. I had confidence. The body is not blind unwrought material when bathed in Greek light; it is suffused with abundant soul which makes it phosphoresce, and it left free, it is able to arrive at its own decision and find the correct road without the mind's intervention. Conversely, the soul is not an invisible airy phantom; it has taken on some body's sureness and warmth in its own right, and it savors the world with what you might call carnal pleasure, as though it had a mouth and nostrils and hands with which to caress this world. Man often lacks the persistence to maintain all of his humanity. He mutilates himself. Sometimes he wishes to be released from his soul sometimes from his body. To enjoy both together seems a heavy sentence. But here in Greece these two graceful, deathless elements are able to commingle like hot water with cold, the soul to take something from the body, the body from the soul. They become friends, and thus man, here on Greece's divine threshing floor, is able to live and journey unmutilated, intact. (Report to Greco)”
— N. Kazantzakis